How to See Yourself as You Really Are

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urn:oclc:820490117 Republisher_date 20160104024227 Republisher_operator [email protected] Scandate 20160103023041 Scanner scribe6.shenzhen.archive.org Scanningcenter shenzhen Source In all areas of thought, you need to be able to analyze, and then, when you have come to a decision, you need to be able to set your mind to it without wavering. These two capacities - to analyze and to remain focused - are essential to seeing yourself as you really are.... All these improvements are made in the mind by changing how you think, transforming your outlook through analysis and focus. All types of meditation fall into the general categories of analytical meditation and focusing meditation, also called insight meditation and calm abiding meditation."

The book will not be understood at first read, or in one sit. It contains many esoteric Buddhist teachings and therefore will be hard to grasp initially, for both those who are and are not really familiar with Buddhism I believe. Having said so, the book can be read by the chapters it has already been divided into. I think the author does this on purpose so as to guide the readers through the book more logically without interfering their reading mid-way while being able to get what the book seeks to convey better.The view that many difficulties in life stem from ignorant or faulty estimations of things, including thinking (we know things to) inherently exist.

Drawing on wisdom and techniques refined in Tibetan monasteries for more than a thousand years, and adopting as its structure traditional Buddhist steps of meditative reflection, How to See Yourself As You Really Are includes practical exercises and gives readers a clear path to assess their growth and personal development. Reifications such as "morality/moral values" and "cyclic existence" weren't defined, so it took me almost the whole book to figure out most of them. While I may have thought somewhere at the beginning "Oh, ok, he means that", later on I got confused again about how the term was used. And I think it was only possible for me to figure them out at all because I already was familiar with the concepts using different (more common) words. I doubt that someone who's new to this would understand what he's talking about. To overcome the misconception that things and people exist as self-sufficient entities, independent of consciousness, it is essential to observe your own mind to discover how this mistake is being conceived, and how other destructive emotions arise with such ignorance as their support. Given that lust, hatred, pride, jealously, and anger stem from exaggerating the importance of qualities such as beauty and ugliness, it is crucial to understand how persons and things actually exist, without exaggeration. I myself re-read each chapter for 3 to 6 times and my advice is when you read a chapter, if you don't get at all what Dalai Lama means in the first place, that's fine. Close the book. Do something else. Then return to read it again. You can stop and return to it as many times as you want as I think it depends on different cases. Usually as I re-read a chapter in Part IV for the 3rd time, I started to get what he really means. Reading it a couple of times more indeed deepens my understanding in his teachings a lot more. And this makes me think perhaps because the teachings are so deep and unfamiliar with general readers, they would find it difficult to enjoy it the way they typically do with other books. However, I can make sure with you Dalai Lama knows this, that's why he keeps saying in the book "please bear with me as I am going into more details here" or something like that.Tenzin Gyatso is a charismatic figure and noted public speaker. This Dalai Lama is the first to travel to the West. There, he has helped to spread Buddhism and to promote the concepts of universal responsibility, secular ethics, and religious harmony. The book “How to See Yourself as You Really Are” by the Dalai Lama, is good book that talks a lot about human nature. It goes through chapters of how the human mind sees itself. Then he goes on to tell you helpful ways of understanding yourself, or “how to see yourself as you really are.” He explains all of this from a Buddhist perspective, and helps to give good tips on how you can reach the proper state of mind. b big H big IS big H big OLINESS THE big D big ALAI big L big AMA REVEALS THE KEY TO ACHIEVING HAPPINESS AND A MEANINGFUL LIFE. b In How to See Yourself as You Really Are, the world's foremost Buddhist leader teaches listeners how to recognize and dispel misguided notions of self and embrace the world from a more realistic -- and loving -- perspective. Step-by-step exercises help listeners shatter their false assumptions and ideas and see the world as it actually exists. His Holiness sets the stage for discovering the reality behind appearances. But getting past one's misconceptions is only a prelude to right action, and the final section describes how to harness the power of meditative concentration to the service of love, and vice versa, so that true altruistic enlightenment is attained. Enlivened by personal anecdotes and intimate accounts of the Dalai Lama's own life experiences, How to See Yourself as Tenzin Gyatso was the fifth of sixteen children born to a farming family. He was proclaimed the tulku (an Enlightened lama who has consciously decided to take rebirth) of the 13th Dalai Lama at the age of two.