The Temple in Man: Sacred Architecture and the Perfect Man

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Anatomically, this section of the temple corresponds to the femur, the largest bone in the body. Visually, this long, narrow colonnade does indeed resemble the shaft of a femur. When Schwaller was examining the temple, he found lines hammered into the subfloor showing three different axes, off from one another by a few degrees. And after examining the entire temple, he determined that every single structure is aligned to one of the three axes – including those built well after Amenhotep III’s reign!

They preferred to use symbols from the natural world and the animal kingdom to represent the organs instead.He is an influential figure among the advocates of theories about ancient Egypt that challenge the conclusions of mainstream Egyptology—theories that are sometimes labeled "alternative Egyptology". [20] Many adherents of George Gurdjieff's Fourth Way find parallels in Schwaller de Lubicz's writings, [21] and he has been an inspiration to authors like John Anthony West, whose claims about the great age of the Great Sphinx of Giza are inspired by those of Schwaller de Lubicz, [20] and Naomi Ozaniec. [17] Works [ edit ] Cutoff from his troops, he was ambushed by the enemy at Kadesh. Ramesses then prayed to Amun, who descended to earth and inhabited the king’s body. Third, the temple that Ezekiel sees in chapters 40–47 is not the same temple that Jesus was in, and the Jerusalem he describes is quite different from the Old City of Jerusalem that we know of today. The millennial temple (the third temple) measured in Ezekiel is significantly larger than the first two temples, and the Jerusalem of the millennium will have twelve gates, not eight (Ezekiel 48:30–35).

And it’s here, in the triple sanctuary, that this three-in-one principle ‘finds physiological expressions in the endocrine glands of the brain: the anterior and posterior pituitary and the mysterious pineal,’ writes John Anthony West. Mainstream Egyptologists have largely ignored his claims or viewed them with hostility, although Erik Hornung points out that his survey of Luxor Temple contains information useful to anyone studying the temple today. [18] Er bevinden zich op de eilanden Malta en Gozo zeven uit grote stenen opgebouwde tempels, elk het resultaat van een specifieke ontwikkeling. De twee tempels van Ggantija op het eiland Gozo, zijn bijzonder vanwege hun uit het Bronzen Tijdperk stammende bouwwijzen. Op het eiland Malta staan de tempels van Hagar Qim, Mnajdra en Tarxien. Gelet op de beperkte middelen die beschikbaar waren voor de bouwers zijn dit unieke architectonische meesterwerken. De Ta’Hagrat en Skorba complexen laten zien hoe de traditie van de tempelbouw werd door gegeven in Malta. Ze zijn beide essentieel om de grote meesterwerken te begrijpen. sur les Nombres (Aor publications, 1917). English translation titled A Study of Numbers: A Guide To The constant creation of The Universe (Rochester, Vermont: Inner Traditions International, 1986). ISBN 0-89281-112-9

Schwaller de Lubicz also writes that man is comprised of three main beings: the sexual being, the corporeal being, and the spiritual being. God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; … Giordano Berti, Aaron Cheak, Ada Pavan, Egyptian Tarot by Schwaller de Lubicz, Quarto Inferiore - Bologna, 2019, p. 5-12. This following Luxor Temple guide is based on the information presented in Schwaller de Lubicz’s The Temple in Man and John Anthony West’s The Traveler’s Key to Ancient Egypt.

Meyer's NT Commentary Acts 3:2. Χωλὸς ἐκ κοιλ. μητρ.] born lame. Comp. Acts 14:8; John 9:1. And he was above forty years old, Acts 4:22. And as this was now the hour of prayer, and the people were going to the temple to pray, whose entrance was at the east gate; here it might be thought, in all probability, was laid the lame man: though it seems rather to be the eastern gate of the court of the women, which was made of Corinthian brass, and looked brighter than gold itself; of which Josephus (w) thus speaks: The originals have been removed, though there are two Roman-style columns at the entrance to the next room. And the arch behind them was added by the Romans as well. First, there is a difficulty in connecting Ezekiel’s “gate facing east” with the Eastern Gate of the Old City of Jerusalem. Ezekiel specifically says the gate he saw is “the outer gate of the sanctuary” (Ezekiel 44:1); that is, it’s a gate of the temple court, not a gate of the city.Barnes' Notes on the BibleLame from his mother's womb - The mention of this shows that there was no deception in the case. The man had been always lame; he was obliged to be carried; and he was well known to the Jews. Adam l'homme rouge: ou les elements d'une gnose pour le mariage parfait (Montalia's Editions,St.-Moritz, 1926). Reprint Slatkine Editions,Geneva, 2014,with an introduction from Emmanuel Dufour-Kowalski as a contribution to schwallerian's studies, ISBN 978-2-05-102608-6 The lunar symbolism here is undeniable. But why go through so much effort to be so subtle? Why not just cover the hall with drawings of lungs?

Schwaller's text demands that it not be just read, but that it be 'thought along with.' His scientific writings contain poetic and spiritual insights that touch the soul . . . because true science, as he conceives it, is capable of generating those insights--indeed, it demands that they be generated." The thirteenth horse falls at the precise spot of the first lumbar vertebrae (a series of five vertebrae at the lower part of the spine. The twelve horses preceding it then, represent the middle part of the spinal column. This is known as the thoracic vertebrae, of which there are twelve. Christopher Dunn, engineer and author of Lost Technologies of Ancient Egypt, was blown away when he examined these crowns in detail. He writes:The temple builders used locally available stone of which they had a thorough knowledge. They used hard coralline limestone for external walls and the softer globigerina limestone for the more sheltered interiors and decorated elements. And like many other cultures, the Egyptians emphasized the ‘three worlds,’ including the heavens and the underworld. when going up for the purposes of religion, they would be more inclined to give alms than at other times; and especially was this true of the Pharisees, who were particularly desirous of publicity in bestowing charity. It is recorded by Martial (i. 112) that the custom prevailed among the Romans of placing the poor by the gates of the temples; and the custom was also observed a long time in the Christian churches.