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Surah Al-Haaqqa (69) also deeply resembles Surah Qalam (68), both having same the central theme: substantiation of the Day of Judgement. However, the nature of arguments differ. Just as the greatness and truth of the Qur'an are explained in the surah Qalam (68) and people are warned of the consequences of rejecting the Qur'an, similarly, in the next surah (69) this subject is discussed. The difference is that in surah 68, it is discussed in the opening part while in surah 69 it is in the concluding part. ( Javed Ahmad Ghamidi (born 1951), a Pakistani Muslim theologian, Quran scholar, exegete, and educationist). [34] Near the end of surah Qalam, Allah says: [35] "then leave Me (to deal) with the one who rejects this Hadeeth/Statement.“ and in the beginning of surah Al-Haaqqa, Allah tells how He dealt with previous nations ( ʿĀd and Thamud) who rejected and oppressed the Messenger of Allah who came to them. Allah mentioned two groups of people briefly in surah Qalam; i.e. in Ayah 38 He mentions the people of Paradise, and in ayah 42 He mentions people who will not be able to prostrate/ sajdah to Allah. Allah talks about two groups of people who receive their books on Judgment Day, good and bad. [36] Theme of the surah [ edit ] a b c Abdul Nasir Jangda - Tafsir lectures - Bayyinah Institute, 2300 Valley View ln. Suite 500 Irving, TX 75062 In conclusion, Muhammad has been exhorted: "Bear with patience the hardships that you may have to face in the way of preaching the Faith until Allah's judgement arrives, and avoid the impatience which caused suffering and affliction to Jonah." [1] Subject matter of the surah [ edit ] c – the surah begins with Allah defending His Messenger, and then ends with consoling him. Consolation from Allah to the Islamic prophet Muhammad is; And do not rush (don't become impatient). Why? Because there was another Messenger – Prophet Yunus ( Jonah) – the companion of the Whale (saahib-il Hoot). He became a little bit impatient for the help of Allah to arrive/he rushed a little bit. [47] The disbelievers are admonished that well-being in the hereafter inevitably belongs to those who are God-conscious. It is utterly against reason that in the hereafter, the obedient servants should meet the same fate as the guilty. Those who are being called upon to bow before God in the world and refuse to do so, would be unable to prostrate themselves on the Day of Resurrection, even if they wanted to do so, and thus would stand disgraced and condemned. They have no reasonable ground for opposing the Prophet Muhammad, they cannot either make the claim that they know with certainty that he is not a true messenger of God, nor that what he says is false.

b - Allah challenges the disbelievers that if there is no next life, or that the disbelievers will be successful in the next life, then produce your evidence or proof that this is true. Not only this, rather it contains the accounts of Seerah, the rulings of Salah and Wudu and a lot of knowledge for children too.This surah opens with the single discrete Arabic letter Nun (letter) and the oath of the Divine One swearing by the instrument of The Pen, as well as all knowledge that people are able to preserve and communicate thereby, is split into three parts according to the subject matter: [33] Esposito, John, ed. (2003), "Islahi, Amin Ahsan", The Oxford Dictionary of Islam, Oxford University Press, ISBN 0-19-512558-4 Narrated Ibn Mas'ud: Abu Dawud said: This is the arrangement of Ibn Mas'ud himself. Reference: Sunan Abi Dawud 1396 In-book: Book 6, Hadith 26 English translation: Book 6, Hadith 1391 El-Awa, Salwa (2005). Textual Relations in Qur'an: Relevance, Coherence and Structure. Routledge. ISBN 1134227477.

Asbab al-nuzul (occasions or circumstances of revelation) is a secondary genre of Qur'anic exegesis ( tafsir) directed at establishing the context in which specific verses of the Qur'an were revealed. Though of some use in reconstructing the Qur'an's historicity, asbab is by nature an exegetical rather than a historiographical genre, and as such usually associates the verses it explicates with general situations rather than specific events. Most of the mufassirun say that this surah was revealed at Mecca, at a stage when opposition to Muhammad had grown very strong and intense verbally. [5] At the same time, here seems absence of any physical violence towards Muslims. [6] According to some historians including William Muir, [7] ayaat 9 to 16 refer to Walid ibn al-Mughirah as his personality traits fit in the character defined in these ayaat and a tradition by Ibn Abbas that "We know of no one whom God has described in the derogatory way in which He describes him, blighting him with ignominy that will never leave him (the adverbial qualifier [ba'da dhalika, 'moreover'] is semantically connected to zanim, 'ignoble')". [8] Tafsir al-Jalalayn also highlights the correlation in 16th ayah: "Soon We shall brand him on the snout" [9] [10] and his nose being chopped off by a sword at the Battle of Badr. However the target personality is not restricted to a single person as the ayaat describe a personality type and not a name [11] and the description starts with a plural form: "So do not obey the deniers". [12] Period of revelation [ edit ] Surah al-Qalam contains an ayah "The Day the shin will be uncovered and they are invited to prostration but the disbelievers will not be able". [56] [57] This ayah is from the category of Mutashabih and cannot be explained or understood decisively except from the hadith. Abd Allah ibn 'Amr ibn al-'As (May Allah be pleased with them) said that Narrated Abu Sa‘id al-Khudri Narrated this Hadith Windhager, Günther (2002). Leopold Weiss alias Muhammad Asad: Von Galizien nach Arabien 1900–1927 (in German). ISBN 9783205993933. p. 203Hamiduddin Farahi, translated by Tariq Mahmood Hashmi (2008). Exordium to coherence in the Quran: an English translation of Fātiḥah Niẓām al-Qurʼān (1sted.). Lahore: al-Mawrid. ISBN 978-9698799571. Muslim] Sunnah.com reference: Book 19, Hadith 3 Arabic/ English book reference: Book 19, Hadith 1810 Surah Al-Mulk (67) and Surah Qalam (68) form a pair with regard to their subject matter. [31] Thus there is no principal difference between the central themes and topics of the two. The difference lies in the style, nature of arguments and the tone adopted. In Surah Mulk, the Quraysh are warned of the Day of Judgement, while in Surah Qalam they are warned of the punishment which a people necessarily face if they deny their punishment of the Day of Judgement, similar is the warning sounded in this sūrah. However, this sūrah is more stern in its tone. [32] surah Mulk focused on believing in Allah, this surah Qalam focuses on believing in His Messenger, Muhammad. [33] Connection with next surah [ edit ] Use the Quran Learning Pen as your reading assistant anywhere, any time. This versatile device may improve Holy Quran Reciting skills dramatically.