Shen Shu - L'oracle des nombres sacrés

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Zhongguo kexueyuan kaogu yanjiusuo (ed) (1989) Zhongguo gudai tianwen wenwu lun ji. Wenwu chubanshe, Beijing I was gonna save this to when I had more time, to quote some parts, etc, but I dont know when that time will be, and there will be opportunity for it anyway, so I might as well just bring up the topic

Our MINDS will notice this distortion and focus on this sense of the 'eternal' that can come with the distortion and, ignorant of the physiology and its consequences, will create a story to 'rationalise' the experience of the 'eternal'. From that sense has developed a lot of 'interesting' interpretations of reality (and so welcome to the concept of maya). In the traditional Chinese theory of sanbao, shen is associated with the yin side of yin and yang ( Heaven and Earth; Earth tied to jing in particular in traditional Chinese medicine). Heaven is the origin of the spiritual aspect of humanity and provides ongoing spiritual influences, and therefore, it is associated with the heart, while Earth is the origin of the physical aspect of humankind/nature and is traditionally related to our kidneys or lower dantian. The ongoing harmonious interaction of Heaven and Earth creates qi in this case human and therefore is associated with the spleen, stomach and liver in the middle Jiao, which is essential to create balance and harmony therefore maintaining a good standard of health and creating life. Not totally. The *particular* oracle is a specialisation, rooted in the local properties and methods of the culture BUT ALL specialisations have their roots in the generalisation that is the manner in which all species-members derive meaning. The different texts are accumulated through the various calculation methods, and then combined to make a complete reading which covers the lifetime of an individual. The Chinese and other cultures who use tonal languages do think differently than Westerners, whose languages uses only the left brain. Our brains may all have the the same structure, etc., but there are definite differences in left-brain thinking and right-brain thinking, and that the Chinese use both left and right brains makes their thinking necessarily different.

CHIONG Khai Xiang, MOON Hyungsik Roger - Estimation of graphical models using the urn:x-wiley:13684221:media:ectj12104:ectj12104-math-0001 norm, pp. 247-263 The more 'right' you move so the more unary, the more 'field' precise, integrating perspective where differentiations are IMPLIED, we make relationships that IMPLY 'something' - gets into geometric perspectives, use of card spreads, astrology charts, rune stone patterns etc to derive meaning, the right is the realm of innuendo, pattern matching, and identification through what something is NOT. (the more left you go so the more algebraic the perspective, gets into the dimensionless (the dot))

Yijing Foundations Course – All the essentials to interpret your own I Ching readings with confidence. The Chinese shen 神 "spirit; etc." is also present in other East Asian languages. The Japanese Kanji 神 is pronounced shin ( しん) or jin ( じん) in On'yomi (Chinese reading), and kami ( かみ), kō ( こう), or tamashii ( たましい) in Kun'yomi (Japanese reading). The Korean Hanja 神 is pronounced sin ( 신). The answer indicates that your intended course of action may benefit you in the short term, but may not be so good in the long term. Reading service – Individual help through Yijing readings: a month of calls for in-depth exploration and insight. I open for readings three or four times per year; you can sign up here to be notified when readings are next available. The idealist nature stems from our brain's ability to go for details. In deve

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I'd really appreciate any insight on this reading as I have never asked a question like this before. I do ask a lot about people's behavior, but never asked for a comment on my own hunch. When she's look at my food, I tried so many ways to understand and respond, and everything I said made her very upset. I tried everything I could think of, from offering to share it with her, to commenting that I would probably be more productive if I ate healthier like she does, to telling her that I just can't seem to get my mom's lentil loaf recipe right, to asking her if the smell of my soup was unappetizing...

Yes, I agree, but this brings a lot of questions. I think the Yi originally was one of these types of oracles, just a set of symbols, one out of inumerous variations that existed among all major cultures. Then what I think the zhou part brought that was inovative was precisely that structure that was imposed over each symbol, and that allowed for a whole microcosmos of meaning to be unfolded under what was just one basic image.

“Shen Shu”, Spirit Numbers 337-360

A third understanding of shen describes an entity as supernatural in the sense of inspiring awe or wonder because it combines categories usually kept separate, or it cannot be comprehended through normal concepts. You say "[The Yi] should be better used for the big questions, and the Shenshu is a nice companion for the little, practical ones". That's exactly how the Shenshu is used by the common people in China. For the really big issues they would consult a diviner or go to a temple.

In truth I believe that it is us that make ALL the answers, but I think that when they come from the deepest layers of our sub(supra?)conscious, they are reliable and enlightening; when they come mostly from the conscious, they are just what we want to see, a call for self-ilusion. If we cast compulsively, we enter the conscious mode, and it just tells us what we want to hear; but if we let the questions come from calmness, openness and respect, then the answers will be like that too. Qi Men Dun Jia 奇门遁甲 is an ancient Chinese method of divination science reserved exclusively for Emperors, imperial astrology advisers and military strategists in the past. Together with Da Liu Ren 大六壬 and Tai Yi Shen Shu 太乙神术, Qi Men Dun Jia is considered one of the Three Premium Arts of Imperial Metaphysic Science that encapsulates intricate, precise knowledge of relationships between Space, Time and the Universal Energies. The Zihui dictionary notes that 神 had a special pronunciation shēn (level 1st tone, instead of usual 2nd shén) in the name Shen Shu 神荼, one of two "gods of the Eastern Sea", along with Yu Lu 鬱壘.Shu Shen teaches courses in analysis of economic data (ECN 102), econometrics (ECN 140), and economic and financial forecasting (currently ECN 190) for undergraduate students, and cross-sectional econometrics (ECN 240D) and topics in econometrics (ECN 240F) for doctoral students. Awards The character 神 for shen exemplifies the most common class in Chinese character classification: xíngshēngzì 形聲字 "pictophonetic compounds, semantic-phonetic compounds", which combine a radical (or classifier) that roughly indicates meaning and a phonetic that roughly indicates pronunciation. In this case, 神 combines the "altar/worship radical" 礻or 示 and a phonetic of shēn 申 "9th Earthly Branch; extend, stretch; prolong, repeat". Compare this phonetic element differentiated with the "person radical" in shen 伸 "stretch", the "silk radical" in shen 紳 "official's sash", the "mouth radical" in shen 呻 "chant, drone", the "stone radical" in shen 砷 "arsenic", the "earth radical" in kun 坤 "soil", and the "big radical" in yan 奄 "cover". (See the List of Kangxi radicals.)