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The Ideal Muslim: The True Islamic Personality of the Muslim as Defined in the Qur'an and Sunnah

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This article was reviewed for accuracy by Ken Chitwood, a Postdoctoral Research Fellow at the Berlin Graduate School of Muslim Cultures & Societies at Freie Universität Berlin. He is also a journalist-fellow at the University of Southern California’s Center for Religion and Civic Culture. On Eid, Muslims gather in the mosque for prayers, which are followed by celebrations. In many South Asian countries, sewain are distributed around to friends and neighbors. But customs can vary, and Muslims from different countries and cultures will bring their unique food and traditions to the celebrations of this holy day. Being a good-natured is one of the qualities of an ideal husband. He is not authoritative, self-centered and dominating. His ideal is Prophet (SAW) who unlike many husbands was not a man who was dominating and self-seeking at home. He was not forcing his opinion on others. He set the best example of being good and friendly with his wives.

A true Muslim husband seeks to follow the footsteps of his ideal, the Prophet (SAW). When he reads the life story of the Prophet (SAW) he finds numerous examples of the Prophet’s excellent conduct, big-heartedness and good humor towards his wives, and then gets motivated to demonstrate the kind treat to his wife, be gentle and tolerant, and avoid exercising unnecessary control over her and shows the attitude of easy-going so long as it does not go against the limits set by Islam. For Muslims, Prophet Muhammad is the most revered of all men. He is the last and most authoritative in a line of prophets that includes Moses and Jesus and is believed to have received direct revelations from God through the archangel Gabriel. Almighty has created woman weak. The head of the household who is gifted with sound intellect should take this weakness in his family into account. So, it becomes a primary responsibility of husband to show the compassion and care for wife and avoid burdening her with things beyond her capacity. The Prophet (SAW) took his family into account during the greatest of times, as in, while performing pilgrimage to Allaah’s Holy Sanctuary. His family was weak at night in Muzdalifah, so he sent them at night, so that they do not have to mix and be in a crowd with others [Reported by Al-Bukhaari (1594) and Muslim (1293)]

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The Muslim does not enter a house other than his own without seeking permission and greeting people. He sits wherever he finds room when he joins a gathering. He avoids whispering and conversing privately when he is in a group of three. He gives due respect to elders and those who deserve to be respected (like scholars etc.). Tell the believing men to lower their gaze and to be mindful of their chastity: verily this will be most conducive to their purity – (and) verily Allah is aware of all that they do.” [Qur’an 24:30] Allah Says (what means): "Say: Who has forbidden the adornment of Allah which He has brought forth for His bondmen, and the good things of His providing? Say: Such, on the Day of Resurrection, will be only for those who believed during the life of the world. Thus do We detail Our revelations for people who have knowledge." [Qur'an 7: 32] One of the worst diseases of the heart is envy, which leads to foul conduct and bad behavior. Therefore the Muslim is not envious, because he knows that the pleasures of this life are as nothing in comparison to the reward that Allah has prepared for the believers, and that whatever happens in life happens according to the decree of Allah.

Wherever the Muslim is, he should be a beacon of guidance and a positive source of correction and education, through both his words and deeds.

It was your responsibility at the time to obey your husband in line with God’s instructions. ( Menjemput Jodoh Impian, p121) In the word of Aisha, “The Prophet (SAW), never beat any of his wives orservants; in fact he did not strike anything with his hand except in the cause of Allah, or when the prohibitions of Allah were violated, and he retaliated on behalf of Allah.” [Sunan Ibn Majah]

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