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The Perfumed Garden of Sensual Delight ( Arabic: الروض العاطر في نزهة الخاطر) is a fifteenth-century Arabic Islamic sex manual and work of erotic literature by Muhammad ibn Muhammad al-Nefzawi, also known simply as "Nefzawi". The book presents opinions on what qualities men and women should have to be attractive and gives advice on sexual technique, warnings about sexual health, and recipes to remedy sexual maladies. It gives lists of names for the penis and vulva, and has a section on the interpretation of dreams. Interspersed with these there are a number of stories which are intended to give context and amusement. When both masculine and feminine signs are equal and it cannot be determined whether the person is more male or more female then such a person is termed Khunthaa Mushkil. There are different laws regarding such a person, a few examples: It is not permissible for a Khunthaa Mushkil to wear silk and jewellery. Both these are permissible for females. But because this person's condition cannot be ascertained, so precaution demands that such a person not wear silk and jewellery, because of the possibility that the person may be more male. Such a person cannot travel without a Mahram because of the possibility of being more female. Shah, Saeeda (2015). Education, Leadership and Islam: Theories, discourses and practices from an Islamic perspective. Routledge. p.96. ISBN 978-1-135-05254-6 . Retrieved 26 May 2020. In modern practice, sex education is not recommended until the approach of puberty, children are expected to be taught the signs of this and the characteristics which distinguish men from women. Islamic tradition also encourages that sexual education be entwined with morality, explaining Islamic rules involving the covering the intimate parts of the body, ‘ awrah, and the Islamic positions on modesty, chastity and avoiding promiscuity. Circumcision

According to Islamic tradition, gender can be divided into the following groups: male, female, khunsa, mukhannis (binary transgender), and mukhannas (non-binary transgender). [76] According to the Iranian scholar Mehrdad Alipour, "in the premodern period, Muslim societies were aware of five manifestations of gender ambiguity: This can be seen through figures such as the khasi (eunuch), the hijra, the mukhannath, the mamsuh and the khuntha (hermaphrodite/intersex)." Ahmed, Akbar S. (2013). Postmodernism and Islam: Predicament and Promise. Routledge. p.89. ISBN 978-1-134-92417-2 . Retrieved 12 June 2020. It’s these repressive attitudes that have forced me to date in the dark (not literally, obviously).It is also considered permissible to prevent the suffering of the fetus if it is fewer than 120 days old. In the case of a Muslim-Christian marriage, which is to be contracted only after permission from the Christian party, the Christian spouse is not to be prevented from attending church for prayer and worship, according to the Ashtiname of Muhammad, a treaty between Muslims and Christians recorded between Muhammad and Saint Catherine’s Monastery. Islam has strongly emphasized the concept of conservatism, decency and modesty; besides the lawful sexuality, priority is given to modesty and chastity both inside and outside the marital relationships. The Quran warns against fahisha or immoral lust, and the hadith literature, modesty has been described as “a part of faith”. Islam strictly discourages nudity and public nakedness, and it is also forbidden for spouses to spread the secrets of what happens between them in their private marital life. Legal sexual behaviour Legal relationships

This state prevents a person from offering salat, and a person in such a state must perform a full-body ablution known as ghusl to regain the state of ritual purity necessary to once again perform prayers, [65] [66] or touching a copy of the Quran. [67] Ramadan [ edit ] Pınar (2008). Deconstructing sexuality in the Middle East: challenges and discourses. Ashgate Publishing, Ltd. p.36. ISBN 978-0-7546-7235-7. Archived from the original on 30 October 2015. Al-Kawthari, Muhammad ibn Adam (19 August 2020). Islamic Guide to Sexual Relations. Turath Publishing. ISBN 9781906949617. Ibn Qudaamah, Malik, Al-Mughni, 7/30, Al-Jassaas, Ahkaam al-Qur’aan, 1/374, Shaykh al-Islam, Al-Ikhtiyaaraat al-Fiqhiyyah, p. 2 Under normal circumstances, sterilization is not considered to be permitted in Shari’ah. The irreversible nature associated with both the male and female sterilizations contradicts one of the primary purposes of marriage which is to have children, as mentioned by Abu Hamid al-Ghazali in his Ihya’ Ulum al-Din. Furthermore, sterilization is considered a form of self-mutilation ( muthla), which is forbidden. [74] While sterilization as a form of permanent contraception is primarily forbidden in Islam, sterilization is allowed for specific health indications such as uncontrolled diabetes, heart disease, or congenital abnormalities incompatible with life. [8] In such cases, patients may be sterilized after they have given their free, informed consent. [8] IVF treatment [ edit ]

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are the codifications of Islamic scholarly perspectives and rulings on sexuality, which both in turn also contain components of Islamic family jurisprudence, Islamic marital jurisprudence, hygienical, criminal and bioethical jurisprudence. [3] [4] [5] [6] [7] [8] All instructions regarding sex in Islam are considered parts of, firstly, Taqwa or obedience and secondly, Iman or faithfulness to God. [9] [10] Sensitivity to gender difference and modesty outside of marriage can be seen in current prominent aspects of Muslim cultures, such as interpretations of Islamic dress and degrees of gender segregation. [11] Islamic marital jurisprudence allows Muslim men to be married to multiple women (a practice known as polygyny). As early as 1980, authoritative fatwas issued from Egypt’s famed Al-Azhar University suggested that in vitro fertilisation (IVF) and similar technologies are permissible In Islam as long as they do not involve any form of third-party donation (of sperm, eggs, embryos, or uteruses). Abortion The Quran does not contain explicit text regarding contraception. Muslims refer to the hadith on the question of contraception. According to Muslim scholars, birth control is permitted, when it is temporary and for a valid reason. As such, the withdrawal method of contraception—’Azll—is allowed according to the hadith. Muslim jurists concur with its permissibility and use analogical deduction to approve other forms of contraception (e.g. condom usage). Meri, Josef W. (2006). Medieval Islamic Civilization: An Encyclopedia. Psychology Press. p.150url= https://books.google.com/books?id=H-k9oc9xsuAC&q=puberty+islam&pg=PA150. ISBN 978-0-415-96690-0. a b Elementary Education and Motivation in Islam. Cambria Press. 2010. pp.21, 25. ISBN 978-1-62196-932-7 . Retrieved 24 May 2020.