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Since salah is one of the prior most practice in Islam, its connection surah al-Qalam according to hadith is as followes:

Scholars have differed on this question. Some say the art and skill of writing was first imparted to the father of mankind, i.e. the prophet 'Adam (علیہ السلام) and he was the first one to write. [ Ka` b Ahbar ]. Others say that this art was first taught to the Holy Prophet Idris (علیہ السلام) and he was thus the very first scribe. [ Dahhak ]. Some others have observed that the art and skill of writing is the Divine knowledge given as a gift to anyone whom Allah wills. The idea of textual relation between the verses of a chapter has been discussed under various titles such as nazm and munasabah in non-English literature and coherence, text relations, intertextuality, and unity in English literature. Hamiduddin Farahi, an Islamic scholar of the Indian subcontinent, is known for his work on the concept of nazm, or coherence, in the Quran. Fakhruddin al-Razi (died 1209 CE), Zarkashi (died 1392) and several other classical as well as contemporary Quranic scholars have contributed to the studies. [28] [29] [30] Connection with previous surah [ edit ] Theodore De Bary, Wm; Bary, William Theodore De; Bloom, Irene (1990). Eastern Canons. ISBN 9780231070058.Quran Learning Pen Improves reading skills for all learners – Maintains the flow of reading as students & non-Arabic people encounter unfamiliar words. The first thing Allah created was the pen. He told it to write, so it wrote what was to take place till Doomsday. This is with Allah on His Throne." [ Qurtubi ]

Surah Al-Haaqqa (69) also deeply resembles Surah Qalam (68), both having same the central theme: substantiation of the Day of Judgement. However, the nature of arguments differ. Just as the greatness and truth of the Qur'an are explained in the surah Qalam (68) and people are warned of the consequences of rejecting the Qur'an, similarly, in the next surah (69) this subject is discussed. The difference is that in surah 68, it is discussed in the opening part while in surah 69 it is in the concluding part. ( Javed Ahmad Ghamidi (born 1951), a Pakistani Muslim theologian, Quran scholar, exegete, and educationist). [34] Near the end of surah Qalam, Allah says: [35] "then leave Me (to deal) with the one who rejects this Hadeeth/Statement.“ and in the beginning of surah Al-Haaqqa, Allah tells how He dealt with previous nations ( ʿĀd and Thamud) who rejected and oppressed the Messenger of Allah who came to them. Allah mentioned two groups of people briefly in surah Qalam; i.e. in Ayah 38 He mentions the people of Paradise, and in ayah 42 He mentions people who will not be able to prostrate/ sajdah to Allah. Allah talks about two groups of people who receive their books on Judgment Day, good and bad. [36] Theme of the surah [ edit ] a – Response: Do you think that Allah is so unjust that He cannot see the difference between the one who is right (and submits to Him) and the one who is wrong (disbelieves in His signs)? Archived copy". Archived from the original on 23 October 2012 . Retrieved 7 December 2015. {{ cite web}}: CS1 maint: archived copy as title ( link) Use the Quran Learning Pen as your reading assistant anywhere, any time. This versatile device may improve Holy Quran Reciting skills dramatically. Muslim] Sunnah.com reference: Book 19, Hadith 3 Arabic/ English book reference: Book 19, Hadith 1810It has the audio recitation by world-famous Al-Sudais, Abdul Basit, Al-Afasy, Al-Ghamidi, Al-Ajmi, Al-Hudhaifi, and Al-Maeqali, etc. It is not a region specific device as it has translations of the Noble Quran in major languages of the Islamic world. You can find preinstalled Translation in English, Urdu, Bengali, Pushtu, Turkish and Punjabi. Esposito, John, ed. (2003), "Islahi, Amin Ahsan", The Oxford Dictionary of Islam, Oxford University Press, ISBN 0-19-512558-4 The major scholars of Islam agree ( Ijma) however that this is one of the earliest surahs to be revealed at Makkah. [23] [24] Muhammad Asad (2 July 1900 – 20 February 1992) [25] a Jewish-born Austro-Hungarian journalist, traveler, writer, linguist, political theorist, diplomat and Islamic scholar, said: [26] part – Harshly rebuking those who deny life after death. [46] The disbelievers would say that – if hypothetically there is a life in the next world, "What is preventing us from being in power in the next world, just as we are in power in this world?"