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Popping Culture

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Schenectady Gazette – Google News Archive Search". news.google.com. December 17, 1988 . Retrieved October 28, 2017.

Wergland, Glendyne R. Visiting the Shakers, 1778–1849. Clinton, N.Y.: Richard W. Couper Press, 2007. Campbell, D'Ann. "Women's Life in Utopia: The Shaker Experiment in Sexual Equality Reappraised, 1810–1860." New England Quarterly 51 (March 1978): pp.23–38. JSTOR 364589. Godber was born in Upton, West Yorkshire, the son and grandson of miners. He trained as a drama teacher at Bretton Hall College and later became head of drama at Minsthorpe High School. Shakers tends to be dismissed as "Bouncers for girls". Even if that were true - and it is not - it is unclear why that should be considered to be a weakness. Undeniably John Godber's 'Bouncers' is its starting point, but the idea has developed from there, to create a work in which the four lead roles have more fully rounded and individual characters, a greater depth and more of a history than the rather lighter depictions of the four bouncers. Andrews, Edward D. and Andrews, Faith. Work & Worship Among the Shakers. Dover Publications, NY. 1982.After 1821, there was no one single leader, but rather a small nucleus of Ministry elders and eldresses with authority over all the Shaker villages, each with their own teams of elders and eldresses who were subordinate to the Ministry. [27] Shakerism is a system which has a distinct genius, a strong organization, a perfect life of its own, through which it would appear to be helping to shape and guide, in no small measure, the spiritual career of the United States.

Rotundo, Barbara. "Crossing the Dark River: Shaker Funerals and Cemeteries." Communal Societies Volume 7 (1987): 36–46. Miller, Amy Bess Williams (June 1, 1972). Darragh, William C. (ed.). "A Shaker heritage". The Herbarist. Boston: Herb Society of America (38): 13–19. ISSN 0740-5979. OCLC 399892733. The Shakers derived originally from a small branch of English Quakers founded by Jane and James Wardley in 1747. They may have adopted the French Camisards’ ritual practices of shaking, shouting, dancing, whirling, and singing in tongues. The Shaker doctrine, as it came to be known in the United States, was formulated by Ann Lee, a textile worker in Manchester. “Mother Ann,” as she was known to her followers, had a troubled marriage and had suffered difficulties while pregnant (she had four children, all of whom died young), and in 1758 she converted to the “Shaking Quakers.” After enduring persecution and imprisonment for participation in noisy worship services, she had a series of revelations, after which she regarded herself—and was so regarded by her followers—as the female aspect of God’s dual nature (e.g., male and female) and the second Incarnation of Christ. She developed an elaborate theology and established celibacy as the cardinal principle of the community. Pomerance was born in 1946 in Hamilton, Ontario and studied at the University of Toronto, the University of Michigan (with Kenneth Boulding and Theodore Newcomb), the New School for Social Research (with Benjamin Nelson), the State University of New York at Buffalo (with Edgar Z. Friedenberg and Warren Bennis), and York University.Murray Pomerance is an independent Canadian film scholar and author living in Toronto, Ontario, Canada, and adjunct professor in the School of Media and Communication at RMIT University, Melbourne.

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