Dalail-ul-Khairat: Guide of good deeds

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This incident, in addition to his state of profound love for the Prophet ﷺ, led the Imam to compose the Dalail ul-Khayrat. After the incident, he took an oath that he would author a work about sending prayers upon the Prophet ﷺ. Dalail al-Khayrat Benefits Yes it is possible that some wordings present in other than the al-Sahliyyah edition might be preferred to it due to their common usage or due to another reason. He was killed on the 16th of Rabiul Awal in 870 Hijriah in the City of Sus as a result of being poisoned. His death was just at the time he was carrying out the dawn prayer prostration. After 77 years from his death, the body of Sheikh Muhammad bin Sulaiman al-Jazuli was moved to the City of Marrakesh. According to testimony, his body was intact as it was when he was buried, not changed at all (Syekh Abdul Majid as-Syarnubi, Syarah Dalail al-Khairat, Cet. Maktabah Al-Adab, pp. 2-3).

Although there are numerous blessing and benefits of reciting salawat, the most dear to any believing man or woman is stated in a hadith narrated by Abdullah bin Masud رضي الله عنه that the Prophet صلى الله عليه وسلم said: The closest of people to me on the Day of Resurrection will be those who send the most blessings on me. The Imam taught them that the sanctity of the Shaykh with his disciples was like the sanctity of the Prophet ﷺ with his companions. He also believed in adhering to spiritual masters, and taught that through them one receives illumination, mercy and secrets. He had many illustrious students who transmitted many narrations from him and his teachings on Sufism. Imam al-Jazuli would often tell his students to write down his words, as they were divinely inspired. He said, ‘My Lord said to me, “My slave, I have preferred you over my entire creation by the abundance of your prayers upon My Prophet ﷺ.” Know that one who carries any of the following three traits in his heart, he should repent to Allah. They are: pride of knowledge, bad character, and beholding a bad opinion of people. It is not incumbent to follow every caller to Allah; the true caller to Allah is he who propagates with spiritual insight. Death and BurialA Lavishly Illuminated Copy of al-Jazuli's Dala'il al-Khayrat". Khalili Collections . Retrieved 2020-11-28. The needy one Yusuf al-Nabhani, Allah forgive him, his parents and all those who pray for their forgiveness says: It is evident to me that Imam al-Jazuli (Allah be pleased with him) after his authoring the Dala’il al-Khayrat continued to review it. Each time it became clear to him that a word should be changed to another word he would do so, and this would be narrated from him by his students despite the earlier editions having spread with the earlier wording, and so on and so forth up to the time of his death (Allah be pleased with him). Dalail al-Khairat is a famous collection of prayers for the Islamic prophet Muhammad, which was written by the Moroccan Sufi and Islamic scholar Muhammad Sulaiman al-Jazuli ash Shadhili (died 1465). It is popular in parts of the Islamic world amongst traditional Muslims - specifically North Africa, the Levant, Turkey, the Caucasus and the South Asia and is divided into sections for daily recitation. The full English translation of the title is (Way-marks of Benefits and the Brilliant Burst of Lights in the Remembrance of Blessings on the Chosen Prophet). Dalāʼil al-khayrāt wa-shawāriq al-anwār fī dhikr al-ṣalāt ʻalá al-Nabī al-mukhtār ( Arabic: دلائل الخيرات وشوارق الأنوار في ذكر الصلاة على النبي المختار, lit.'Waymarks of Benefits and the Brilliant Burst of Lights in the Remembrance of Blessings on the Chosen Prophet'), usually shortened to Dala'il al-Khayrat, is a famous collection of prayers for the Islamic prophet Muhammad, which was written by the Moroccan Shadhili scholar Muhammad al-Jazuli (died 1465 AD). It is popular in parts of the Islamic world amongst traditional Muslims—specifically North Africa, the Levant, Turkey, the Caucasus and South Asia—and is divided into sections for daily recitation. Imam al-Jazuli became known throughout the entire country. Many people repented and turned to Allah under his spiritual guidance. Before his death he left many of his students qualified to guide others. One of his foremost followers was Abu Abdullah Muhammad ibn Abd al-Aziz ibn Abd al-Haqq, who is said to have encompassed the secrets of ultimate reality. Some sources say he had a total of over 12,000 students with others putting that figure over 20,000. Sayings

And historically there appeared gatherings of remembrance, that would be established, that became known as Majalis al-Dalail – Gatherings of the Dalail. And after the initial age that came of the science of hadith, there came the scholars who detailed out the principles for verifying hadith that had been placed by the earlier scholars. And they clarified the principles by which one may determine the authentically established narrations of the Prophet ﷺ from those that are not authentically established. The author of Dalail al-Khayrat, Muhammad ibn Sulayman al-Jazuli who was born in the year 807 after the Hijra and he died in the year 870 after the Hijra. So he lived in the 9th century Hijri and he gathered this work Dalail al-Khayrat. Many of exegesis were written on the Dala'il Khayrat - most notably by the scholar Yusuf an-Nabhani in his work Afdal al-Salawat, Mohammed al-Mahdi al-Fasi's Matali‘ Al Masarrat Bi Jalaa’ Dala’il Al Khayrat (مطالع المسرات بجلاء دلائل الخيرات) and Abd al-Majid al-Sharnubi al-Azhari's Sharh Dala'il Khayrat. A classic Ottoman era work by Kara Davud is popular in Turkish, titled Tevfîk-i Muvaffık il-Hayrât li-Neyl'il-berekât fî Hidmet-i Menbâ'üs-sa'adât ( Ottoman Turkish: توفیق موفق الحیرات لنیل البركات فی خدمة منباع السعادات), [3] in short known as "Kara Davud".the main body of the text containing the prayers on the Prophet ﷺ, which are nowadays divided into eight Ahzab, portions which are linked to eight successive days (Monday-Monday)